The Koine Bible

The Scriptures in Greek with direct English translation.

Rahlfs Septuagint

2 Maccabees 12

Greek text followed verse by verse by a direct English translation.

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2
And of the local commanders, Timotheus and Apollonius son of Gennaeus, and moreover Hieronymus and Demophon, and besides these Nicanor the Cypriarch, did not allow them to be in peace and to lead the affairs of quietness
3
But the men of Joppa accomplished so great an impiety, having urged the Jews who lived with them to go aboard the boats set in order by them, with wives and children, as though no hostility were present toward them
4
But according to the common decree of the city, and when these had accepted them as though wishing to be at peace and having nothing suspicious, they brought them back and sank them, being not fewer than two hundred.
6
And having called upon the just judge God, he came against the bloodstained murderers of the brothers, and he burned the harbor by night and set the ships on fire, and those who had fled there he pierced through.
11
And when a hard battle had arisen and those around Judas had prospered through the help from God, the nomads, being reduced in number, were asking to give Judas their right hands, promising to give grazing animals and also to benefit them in the rest of the things.
14
But those inside, trusting in the strength of the walls and in the provision of food, were behaving more insolently toward those around Judas, reviling and in addition blaspheming and speaking things that are not lawful to say.
15
But those around Judas, having called upon the great ruler of the world, who without rams and mechanical engines cast down Jericho in the times of Joshua, attacked the wall savagely like wild beasts
20
But Maccabeus, having arranged the army around him, stationed them in a circular formation and rushed upon Timotheus, who had around him twelve myriads of foot soldiers and two thousand five hundred horsemen.
21
And Timotheus, having learned of the assault of Judas, sent ahead the women and the children and the other baggage to the place called Carnion, for the place was hard to besiege and hard to approach because of the narrowness of all the places.
22
But when the first band of Judah appeared, fear came upon the enemies, and terror from the appearance of the one who oversees all things came upon them; they rushed into flight, each being carried off in another direction, so that many times they were harmed by their own men and pierced by the sharp points of the swords.
24
But Timothy himself, falling upon those about Dositheos and Sosipater, with much enchantment was asking that they let him go out safe, because, indeed, of many, he has fathers, but of whom he has brothers, and that these will happen to be disregarded.
27
And after the turning and destruction of these, he marched also against Ephrōn, a fortified city, in which Lysias lived, and all kinds of masses; and strong young men, standing before the walls, fought vigorously, and there were many placements of engines and of missiles there
35
And a certain Dositheus, a mounted man and strong among the men of Bacenor, held Gorgias, and taking hold of the cloak he was leading him vigorously, and wishing to take the accursed man alive, one of the horsemen, a Thracian, having fallen upon him and struck down his shoulder, Gorgias escaped to Marisa.
39
But on the following day those around Judas came, at the time when it had become necessary to gather up the bodies of those who had fallen before and to restore them with their kin to the ancestral tombs.
40
And they found under the tunics of each of the dead sacred tokens of the idols from Jamnia, from which the law forbids the Jews; and it became clear to all that these had fallen for this cause.
42
They turned to supplication, having asked that the sin that had happened be completely blotted out. But the noble Judas exhorted the multitude to keep themselves, to be sinless, having seen the things that had happened in view of the sin of those who had fallen before.
43
And having made a collection by poll for two thousand silver drachmas, he sent to Jerusalem to offer a sacrifice for sin, doing very well and nobly, considering about the resurrection.
45
And if, looking to those sleeping with godliness, he considered a very beautiful reward laid up, holy and pious is the thought; therefore he made the expiation for the dead, so that they might be released from sin.
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