Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
The Koine Bible
The Scriptures in Greek with direct English translation.
SBL Greek New Testament
Galatians 2
Greek text followed verse by verse by a direct English translation.
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ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
I went up by revelation, and I presented to them the gospel that I preach among the Gentiles, privately to those who seemed to be leaders, so that I might not be running or had run in vain.
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν--
But because of the false brothers who slipped in to spy on the freedom we have in Christ Jesus, in order to enslave us—
to whom we did not yield even for a moment in submission, so that the truth of the gospel might remain with you.
ἀπὸ δὲ τῶν δοκούντων εἶναί τι-- ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει-- ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
As for those who seemed to be something—whatever they were makes no difference to me; God does not show favoritism—because those who seemed to be something added nothing to me,
But on the contrary, seeing that I was entrusted with the gospel of the uncircumcision just as Peter was with the circumcision,
For the one who empowered Peter for the apostolate of the circumcision also empowered me for the Gentiles,
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
And recognizing the grace given to me, James and Cephas and John, who were considered pillars, gave to me and Barnabas the right hand of fellowship, so that we would go to the Gentiles, and they to the circumcision.
Only that we should remember the poor, which is the very thing I also was eager to do.
But when Cephas came to Antioch, I opposed him face to face because he was clearly wrong.
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
For before certain ones came from James, he used to eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those from the circumcision.
And the rest of the Jews also joined in hypocrisy with him, so that even Barnabas was carried away by their hypocrisy.
ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Κηφᾷ ἔμπροσθεν πάντων· Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν;
But when I saw that they were not walking straight according to the truth of the gospel, I said to Cephas before all, If you, being a Jew, live like the Gentiles and not like the Jews, how do you compel the Gentiles to live like Jews?
We are Jews by nature and not sinners from the Gentiles,
εἰδότες δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.
Knowing that a person is not justified by works of the law but through faith in Jesus Christ, we also have believed in Christ Jesus so that we may be justified by faith in Christ and not by works of the law, because by works of the law no flesh will be justified.
εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο·
If, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Absolutely not.
For if I rebuild what I destroyed, I prove myself a transgressor.
For I through the law died to the law so that I might live to God; I have been crucified with Christ.
ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
I no longer live, but Christ lives in me. And the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
I do not nullify the grace of God; for if righteousness comes through the law, then Christ died for nothing.