Wakefulness over wealth wastes away the flesh, and its care drives away sleep.
The Koine Bible
The Scriptures in Greek with direct English translation.
Rahlfs Septuagint
Sirach (Ecclesiasticus) 31
Greek text followed verse by verse by a direct English translation.
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Care for sleeplessness will drive away drowsiness, and a severe sickness will rouse sleep.
The rich man has toiled in the gathering of money, and in his rest he is filled with his delicacies.
The poor man labors in lack of livelihood, and in rest he becomes needy.
He who loves gold will not be justified, and he who pursues profit in them will go astray.
Many have been given into a fall for the sake of gold, and their destruction came before their face.
It is a stumbling block of wood to those who are excited about it, and every fool shall be caught in it.
Blessed is the rich man who has been found blameless and who has not gone after gold
Who is he? and we will bless him, for he has done wonders among his people.
ἐδοκιμάσθη ἐν αὐτῷ καὶ ἐτελειώθη καὶ ἔσται αὐτῷ εἰς καύχησιν τίς ἐδύνατο παραβῆναι καὶ οὐ παρέβη καὶ ποιῆσαι κακὰ καὶ οὐκ ἐποίησεν
Who was tested in it and was perfected and will be to him for boasting? Who was able to transgress and did not transgress, and to do evil and did not do it?
His good things will be established, and his alms he will recount in the assembly.
Have you sat at a great table, do not open your throat upon it, and do not say many things on it.
Remember that an evil eye is evil, more evil than an eye; what has been created because of this? For this reason it weeps from every face.
Wherever he may look, do not stretch out your hand, and do not press him down in a dish.
Consider your neighbor’s matters from yourself, and in every matter reflect.
Eat as a man the things set before you, and do not chew greedily, lest you be hated
Cease first for the sake of discipline, and be not insatiable, lest you stumble.
And if among many you have sat down, do not stretch out your hand before them.
As enough for a man who has been disciplined, the little, and on his couch he does not pant
ὑγιείας ἐπὶ ἐντέρῳ μετρίῳ ἀνέστη πρωί καὶ ἡ ψυχὴ αὐτοῦ μετ᾿ αὐτοῦ πόνος ἀγρυπνίας καὶ χολέρας καὶ στρόφος μετὰ ἀνδρὸς ἀπλήστου
Sleep of health is over a moderate stomach; he rises early, and his soul is with him. Labor of sleeplessness and of bile and twisting pain with a man who is insatiable
And if you have been forced in foods, rise up, go far away, and you will rest.
μου τέκνον καὶ μὴ ἐξουδενήσῃς με καὶ ἐπ᾿ ἐσχάτων εὑρήσεις τοὺς λόγους μου ἐν πᾶσι τοῖς ἔργοις σου γίνου ἐντρεχής καὶ πᾶν ἀρρώστημα οὐ μή σοι ἀπαντήσῃ
Hear me, child, and do not despise me, and at the last you will find my words. In all your works be diligent, and no sickness at all will meet you.
A cheerful face upon bread will bless with lips, and the testimony of his beauty is faithful.
At a bad man over bread a city will grumble, and the testimony of his wickedness is exact
Do not play the man in wine, for wine has destroyed many.
A furnace tests the temper in the dyeing; so wine of the heart in the conflict of the proud.
ζωῆς οἶνος ἀνθρώποις ἐὰν πίνῃς αὐτὸν ἐν μέτρῳ αὐτοῦ τίς ζωὴ ἐλασσουμένῳ οἴνῳ καὶ αὐτὸς ἔκτισται εἰς εὐφροσύνην ἀνθρώποις
Wine is as life to men, if you drink it in its measure; what is life with wine being diminished? And it itself has been created for joy to men.
Gladness of heart and joy of soul is wine drunk in season and in sufficiency
Bitterness of soul is much wine drunk in provocation and stumbling.
Drunkenness increases the wrath of a fool to stumbling, diminishing strength and causing wounds
συμποσίῳ οἴνου μὴ ἐλέγξῃς τὸν πλησίον καὶ μὴ ἐξουθενήσῃς αὐτὸν ἐν εὐφροσύνῃ αὐτοῦ λόγον ὀνειδισμοῦ μὴ εἴπῃς αὐτῷ καὶ μὴ αὐτὸν θλίψῃς ἐν ἀπαιτήσει
At a wine banquet do not rebuke your neighbor, and do not despise him in his rejoicing. Do not speak to him a word of reproach, and do not afflict him in a demand.